to the Son and Holy Ghost, who were each of them concerned in the We pray, Give us this day our daily bread (Matthew 6:11), but we do not expect God to work instantaneously and drop food from heaven on to our plates. I. Here man is at sea; but where he does arrive at conclusions, this at least is the common consent, as far as I know, of all who have given their minds to the study, that there are three, and only three, divisions into which nations properly diverge. These distinguish humans from the animals, which have no God-consciousness even though they have conscious life (cf. Let us not forget the deceitfulness of sin. Three classes of institutions are required in human societies to deal with human disease or failure in these three specific areas: penal institutions for gross spiritual failures, hospitals for the diseases or injuries of bones and joints, and psychiatric wards for the mentally deficient. ii. Now, as the Divine Being is infinite, he is neither limited by parts, nor definable by passions; therefore he can have no corporeal image after which he made the body of man. These words are directed not to the earth, out of which man was But here I stop for the present. "In our image, after our likeness." The word "sanctified" actually means to be set apart because that in it, He had rested from all of His work, which God had created, made. Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. The recognizable part of Christ will be the prints of the nails in His hands and the print of the sword in His side. Philosophy believes neither, in a vain effort to account for all by what is, or rather appears; for it knows nothing, not even the present, as it ought to know. The reason is plain when we look at Genesis 1:1-31. Six years they may go into slavery, the seventh year they are set free. Darius, "I make a decree" Ezra 5:8. He may not be able perhaps to meet objections. He set it apart for man's acknowledging of God. Such a glorious God, so wise; all of these created life forms. To me it is perfectly clear how speedy was the fall after the creation of man. Hitherto they had been of one lip; but combining to make a name to themselves, lest they should be scattered, not to exalt God nor confide in Him, they had their language confounded, and themselves dispersed. It was the name of the divine nature, as such, in contrast with man or the creature; not the special manner in which God may reveal Himself at a particular time, or deal in exceptional ways, but the general and what you may call historical name of God, "God" as such. And at this rate, I'm sure the Lord will come before we get through the Bible. * Creation does not in the first instance belong to the church at all, whose place is purely one of grace. This consists rather in the fact, that the man endowed with free self-conscious personality possesses, in his spiritual as well as corporeal nature, a creaturely copy of the holiness and blessedness of the divine life. And I am able to recognize you and say "oh yeah that's" and the color of clothes that you're wearing and the, you know, the whole thing. There is not a speech nor a language" (Psa 19:1-3). In chapter 2, we have a flash-back and more explanation about the events on the sixth day. what disappointment and grief, both of the most poignant kind, followed ere long For Abel too was born; and in process of time it came to pass that they brought their offerings unto "Jehovah" a term, I may observe, that is here in admirable keeping. "They knew that they were naked, and they sewed fig leaves together, and made themselves aprons." should be made not in the likeness of any of the creatures The name of God, not just being "Elohim" as it is in chapter one, but more personal because we are dealing with more the creation of man, and we are being given details of the creation of man in chapter two. 3 And God said, 'Let there be light,' and there was light. Chapter 12:1-21:34 Abraham, the father of all believers (Romans 4) a. "By ruling as one, male and female fulfill the purpose of God for which they were created. Our first father, Adam, was confined to one wife; and, if he had put her away, there was no other for him to marry, which plainly intimated that the bond of marriage was not to be dissolved at pleasure. The presumption is that there was a reasonable consistency of thought in his mind during one effort of composition. This, as suggesting an external likeness, may refer to mans reason, free-will, self-consciousness, and so on. His understanding saw divine things clearly and truly, and there were no errors nor mistakes in his knowledge. But here the question is respecting that glory of God which peculiarly shines forth in human nature, where the mind, the will, and all the senses, represent the Divine order. Nevertheless, even in his fallen state, man retains something of the image of God, for every human being is potentially the beneficiary of the blood of Christ and an heir of everlasting life. What caused the change? ], "Us" is probably a plural of intensification (see my comment on Genesis 1:1 above), though some regard it as a plural of self-deliberation (cf. Upon this I would not now dwell farther than to draw attention to the commencing words, "In the day that God created man, in the likeness of God made he him; male and female created he them; and blessed them, and called their name Adam in the day when they were created." I wonder how long the pine tree could have existed before it decided, "I need to get my seeds out further" and it developed the little wing on the seed.There are other seeds that when the pod dries out they explode. F8; and they also speak F9 of Adam 2. It is a mistake to include the world before that event in the time of dispensations. 26 Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[ a] and over all the creatures that move along the ground.". I can speak to you.Now, when God speaks, He doesn't necessarily need all the vocal apparatus that I have; a voice box, a larynx and a tongue and all of this. This verse states God intends for people to rule over fish, birds, and animals. Alas! This was acquired (have you never known, or have you forgotten, the solemn fact?) Such views as making it like an editorial "we," or the majesterial plural, or as an inclusion of angelic hosts or other heavenly beings are totally inadequate. This daring evil against God, we know from Joshua 24:1-33 was then spread far and wide, even among the Shemitic race, although never heard of in scripture, whatever man's lawlessness in other ways, before the deluge. There was a famine in the land: Though Isaac lived in the land God promised to his father Abraham and his descendants, it did not mean that life in the land would be without trouble or challenge. It is not concerned with the sort of investigation that modern science is concerned with. Hence, wherever man enters he makes his sway to be felt. Then what confirmation of one's faith! She thought her first-born a great gain, for such is the meaning of the name "Cain." In conclusion, the Sabbath day, which God* sanctified, closes the great week of God's forming the earth for man, the lord of it. 00:00. Their goal is to alter our beliefs and cause us to align with them. Does not Moses directly exclude all creatures in express terms, when he declares that Adam was created after the image of God? and let them have dominion over the fish of the sea, and over the fowl of the air; that is, to catch them, and eat them; though in the after grant of food to man, no mention as yet is made of any other meat than the herbs and fruits of the earth; yet what can this dominion over fish and fowl signify, unless it be a power to feed upon them? In due time the ark rests upon Ararat, and then follows the strikingly beautiful incident of the raven and the dove, which has been often before us, and from which therefore we may pass on. Yet man was made the same day that the beasts were; his body was made of the same earth with theirs; and while he is in the body, he inhabits the same earth with them. By speech we make certain easy and sensible acts of our own the signs of the various objects of our contemplative faculties to ourselves and others. You've got same, basically the same features, and yet we don't look alike at all! On the contrary, supposing there was but one writer of the book of Genesis, as I am persuaded is the truth of the case, it would not have borne the stamp of a divine communication if he had used either the name of Jehovah-Elohim in 1-2: 3, or the name of "Elohim" only in Genesis 2:4-25. The next chapter (Genesis 8:1-22) shows God's remembrance of Noah and every living thing. - Ziegler.). This is not a scientific technical account of creation, but it shows a loving God creating a universe and mankind to rule it and fellowship with God. This truly is some portion, though very small, of the image of God. It depends for its existence upon God. We don't know. And God said, Let there be light in the firmament in the heaven (Gen 1:12-14). The soul of man, considered in its three noble faculties, understanding, will, and active power, is perhaps the brightest clearest looking-glass in nature, wherein to see God. Countless years ago God, by his sovereign power and will, created the universe. But what came in immediately, and what is traced throughout the Bible, it may be noted, is the present consequence in the government of God. over the tame creatures, either for food, or clothing, or Here accordingly we find in Genesis 2:1-25, with a fulness and precision given nowhere else, God's entering into relationship with man, and man's relation to Eden, to the animal realm, and to woman specially. The sun, moon, and stars, would certainly have been first introduced, had man simply pursued the workings of his own mind, or those of observation and experience. "And let them have dominion over the fish of the sea, and over the fowl of the air over the cattle, and over all the earth, and over every creeping thing that creepeth upon earth." We are examining now the sixth day of creation, the day when man appeared upon the earth. 119. He directs the ark to be made. He doesn't make any two of them alike. In the former he speaks as one having authority, in this as one having affection; for his delights were with the sons of men,Proverbs 8:31. The reason why persons have found such perplexities, for instance) in relation to our Lord's, as compared with the Jews taking the passover and with the crucifixion, is owing to their forgetting that the evening and the morning were the first day, the second day, or any other. Such is the way in which God puts His truth, and this in the earliest part of His word. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. In another sense man is the image of God (e.g., he rules and creates [procreates] as God does, thus reflecting God). So it is here. 2. Needless to say, the divine image has been grossly eroded in many of Adam's rebellious and sinful children. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, "Let us make man in our image, after our likeness ", "In the image of God male and female created he them ", "And God blessed them, and said Be fruitful and multiply and replenish the earth ", Comme a la verite, sa Sapience eternelle, et Vertu reside en luy, Adam, in the Old Testament and the Apocrypha, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). Psalm 19:1-6 tells us the heavens contain a message from God. (See The image of God below. Though the twins may have come from the same cell, divided and thus, they have the same chromosome content and gene content as each other, yet the variations that develop, I just am amazed at creation. God does not give such knowledge by direct revelation. - The relation of man to the creature is now stated. of formless points to the "formlessness" of the earth in contrast to the creative order God will create in Ge 1:3-26. Gregory Nyssen has very properly observed that the superiority of man to all other parts of creation is seen in this, that all other creatures are represented as the effect of God's word, but man is represented as the work of God, according to plan and consideration: Let US make MAN in our IMAGE, after our LIKENESS. And the surf would sort of cover it with sand, and it had enough water inside to support the roots until they could get deep enough to get their own water source. Now the key here is the grass and the vegetables and the trees yielding seed after their kind. What part of the land was submerged when the new soil emerged from the waters, how far the shock of the plutonic or volcanic forces may have been felt, whether the alteration of level extended to the whole solid crust of the earth, or only to a certain region surrounding the cradle of mankind, the record before us does not determine. The spirit of man is the candle of the Lord. And thus, because we are now relating God to man, we are coming into that mysterious name of God, "Jehovah", "Elohim". . him), ( Proverbs "Likeness" is a more general term, indicating resemblance in any quality, external or internal. "And Jehovah-Elohim commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day," etc. "In the beginning God created." In his original estate man was created in God's image, but he had not the knowledge of good and evil. Chapter 12:1-14:24 The call of Abram and his visible life of faith. 1. g De confusione Ling. No such interval, however, could be absolutely necessary, as the Creator could as easily establish the luminous connection of the different orbs of heaven as summon into being the element of light itself. ( Genesis 1:3-5) The first day of creation: light is created and divided from the darkness. "In the image of God male and female created he them " This means that woman also is made in the image of God. "Jehovah." But it is evident that dispensation, in the true sense of the word, there was none. * If Canaan drew his father into the shameful exposure of Noah, all can see how just the sentence was. It was thus sufficiently intelligible to primeval man, and remains to this day intelligible to us, as soon as we divest ourselves of the narrowing preconceptions of our modern civilization. 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